Tag Archives: black girl

#YoungPersonTuesday 6.12.18

 

This week’s #YoungPersonTuesday is in honor of my favorite #youngqueen, my lil sister Nella, and  all the recent graduates! Nella graduated from preschool on Sunday and like all the other graduates this season, is absolutely destined greatness. I see so much in her and even at a young age, she has a fierce personality and refuses to let anyone block her shine. She is unapologetically herself and I hope that never changes. Stunt, sis! Keep it up, because there’s a world waiting to test you. And to all the other recent grads, remember this is your world, you have a place in it and no one can take that from you. #YoungQueenTuesday #youngqueentuesday #youngpersontuesday #Nellz

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#YoungPersonTuesday 5.29.2018 (part 1)

 

 

This week’s #YoungPersonTuesday is @littlemissflint. This young queen  has dedicated most of her life to making sure the people of Flint have clean water , something that should be a human right. While the Flint water crisis has been known for several years, thousands of Flint citizens are STILL without water. They hype of issue has died down but @littlemissflint has never wavered from her support. Just yesterday, she and others passed out over 135,00 bottles of yesterday in 90 degree heat. Let’s continue to lift this #youngqueen in support and love. Go to her social media pages (fab, twitter, insta) to find out ways to support and donate https://instagram.com/p/BjS63V2A67B/ #youngpersontuesday

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Bury me and watch me grow

 

This is one of my favorite sayings and the inspiration for the vine tattoo I have on my back. I like to think of this saying from two different perspectives: overcoming personal struggle and circumstance that almost knocked me down for good ;and waking up, every day, in spite of  the institutional barriers in place that tame and shrink and murder women like me. I am aware of what is up against me, I have seen it work in real time. I felt pains of its collateral damage. But I’m here though. Growing and strong (but only when I want to be). Chipped but never broken. I will live on.

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An Ode To The Crew: My friends are my role models

 

I am privileged to be able to call the following women my friends, scratch that I meant family. These women are my sisters. And while I may have met each of them in different spaces and at different times in my life, we have created a chosen family, one that consists of regularly calling one another out on our bullshit, gassing each other consistently, and maintaining the healing space we’ve created. These are the people I can talk to without even having to say a word, whose memes make me la ugh at inappropriate times. These are women who uplift other women around them, daily.  I am not sure where I would be today without them. On top of being some of the best people I know, they are all out in this trash ass world doing amazing things. They keep me focused and motivate me to be the best versions of myself. They are soon to be doctors (studying Garifuna women and embodied memory) and nurses. They are middle school language and literacy teachers. They are youth advocates and volunteer engagement managers. They are truly what this world needs.  All badasses in their own right. Fearless and free. I truly admire their forms of personal resistance.

 

                 

 

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Urban Ed 75200: University Violence

I enjoyed this week’s reading topic. The idea of higher education/ the academy not being safe is a new found realization that,  after years of working in this field (as an administrator who’d one day like to be a faculty member), is something that took a while for me to unpack. There  are times that I feel drained and insidiously watched in this space; and while I am not a professor yet, I can relate to many of the unwanted feelings this week’s authors discuss. It also served as a warning to stay woke and be mindful on how my body and mind, as a black woman, will be treated and the expectations will be placed. I often say that reading, experiencing new things, and being open to learning have provided me with the vocabulary needed to describe my struggle. I am reminded of that from today’s pieces.

Gumbs’ “The Shape of My Impact” gives me that vocabulary. Black woman, myself included have survived. I appreciate her reminder of the original meaning of the word as something to be associated with more than subsisting (barely making it). Survival is a state of overcoming again and again. It means existing within the realms of a society that constantly wishes to keep you bound and silent. While the author’s inspiration is Audre Lorde’s “Litany For Survival”, the piece also makes me think of Lucille Clifton’s “won’t you celebrate with me”:  …come celebrate/ with me that everyday/something has tried to kill me/and has failed”. I also like this interpretation of surviving because we do not need to compromise our beliefs or passions to do so, like the popular definition of the word suggests. We can survive on our own terms.

I think that Gumbs’ piece and N.H.I. (No Humans Involved: An Open Letter to My Colleagues) essay were good connectors to the reading we chose. The N.H.I. provides great historical context on how we have gotten here, higher education realm, a place that we were once systematically denied space, that now accepts us with a litany of expectations and unrealistic standards. White supremacy is one hell of beast. Only a system built on the dehumanization of Black people could evolve with times and insidiously become more prevalent and damaging over the course of time.

This connected nicely with Heidi Safia Mirza’s “Decolonizing Higher Education: Black Feminism and the Intersectionality Of Race and Gender”. I appreciated her including her own story of struggle in academia, it made the article much more profound. Mirza spends her article ruminating how the intersections of blackness and womanhood can act as a double-edged sword for academics. Our identity sort of pre-determines the type of treatment we get, the type of expectations placed on us , and possibly, the trajectory of  our time in any field. We are the token, the special case, or only the grad expert on race. We do not fall into any other category. Our work must be twice as good because we are being watched. As I read this piece, I thought two different metaphors: higher ed for Black women is a cage that was once small but now big, so big, that we may not even realize the bars are still there. We cannot see the owner but we know he’s watching. Or (using Mirza’s saltwater analogy), we are fish who finally got some water but can’t swim in it because we are freshwater fish in salted waters. The new form of oppression does not involve shutting us out anymore, it’s about letting us in and expecting us to maintain the status quo; to assimilate and forget ourselves in the process. The academy has now weaponized our “difference”. I know I must sound dramatic but I know I am not wrong. I have seen this in the extra labor given to black women, in the treatment of black women who choose not to ascribe to mold the university or department has created for them. I have lost quite a few Black female professors (mentors) because of this updated form of oppression. I have seen the research and work of Black women watered down and tainted because it did not align with “the campus ideals”.  These may seem like small things but over the course of time, double consciousness and the double-edgeness of sword can break you. It is violence. I am grateful that I have seen this in real time because I know what takes to stop it from happening to me. Us just being in these spaces is no longer good enough. If we do not stay vigilant against the violent traditions of academia than I do believe we will become the multicultural puppets they desire. I reject that idea and want to continue expanding my vocabulary so I can be better equipped to fight it.

CITATIONS:

Clifton, Lucille. Book of Light. Copper Canyon Press, 1996.

Gumbs, Alexis Pauline. “The Shape of My Impact.” The Feminist Wire, 29 Oct. 2012, www.thefeministwire.com/2012/10/the-shape-of-my-impact/.

Mirza, Heidi Safia. “Decolonizing Higher Education: Black Feminism and the Intersectionality Of Race and Gender.” Journal of Feminist Scholarship, vol. 7, no. 8, 2015, pp. 1–12.

Wynter, Sylvia. “No Humans Involved: An Open Letter to My Colleagues.” Forum N.H.I: Knowledge of the 21st Century, vol. 1, no. 1, 1994, pp. 42–74.

 

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Urban Ed 75200: What Does Decolonization really look like?

The readings from the past two weeks have me thinking a lot about the act of decolonizing and all that comes with the process. It requires a great deal of work. I find myself having to train my thought process when I think about  it. Tiffany Lethabo King says that decolonizing will require misandry, misanthropy, and skepticism. These are all words I have considered to have a pejorative connotation, words/feelings I have been trained to stay away from when it comes to interpreting academic writing and research. Then, it dawned on me that we have been so consumed by colonial frameworks, that we don’t know how to operate otherwise so, that means there must be tension and struggle. We cannot overcome it without a fight. There is a real feeling of discomfort within this struggle, something that I have never felt before. It is different from the push back we get when fighting for social justice issues. Our society is used to people fighting for the rights of the marginalized, we can see it in how racism continues to adapt to the times but, fighting for a complete overhaul of the way we think and see people is something new.

Eve Tuck and K.W. Yang talks about this newness (I could not think of another word to describe the feeling) that comes with the work of decolonizing. It is something completely different. It is something that will always be uncomfortable because we cannot let it become  routine or be domesticated. The work cannot be tamed if it supposed to completely wreck the status quo. I need to get used to this discomfort; I need to be OK with being “unsettled” as Tuck and Yang say. While I can already see myself acting on my decolonial desires, I still have a ways to go. I feel like a part of process of fully accepting my decolonial desires is questioning my automatic tendency to want to find unity or harmony. I need to be OK with things (especially in academia) not connecting. I used to try my hardest to find myself in a lot of this old, stuffy academic writing and would be discouraged when didn’t see myself. There came a point a in time when I was so blase and uninterested in reading things written by old white men ( I still feel this way, honestly). King reassures me that I should not have reason or search for myself in the text because it was not written for me. She has made me realize that I have already been actively refusing the colonizer, refusing the Western mode of thought (decolonial desires are made in colonial settings, right?!).

I also read Bettina Love’s “Difficult Knowledge: When a Black Feminist Educator Was Too Afraid to #SayHerName”. While her focus of her article was mainly discussing how academia and the education system (along with other societal factors) have made it easy for us to forget the very real plight of black women, it also got me thinking more about the decolonial refusal. I think a part of the refusal King speaks about in her piece also involves the centering of black women. Love mentions how her young, female students can talk about the state-sanctioned killings of black with ease but rarely bring the murders of black women. Black death has become a natural part of our society. When we talk about it, we are usually only talking about black men. It’s like they are the status quo in a sense (a status quo that we always must address during the act of the decolonizing). We have been programmed to not think of ourselves (black women) and liberation at the same time. Decolonizing must also address that in ways that go beyond just demanding certain rights and liberties, right? What would a decolonized BLM protest/movement look like? Is the current M4BL (Movement For Black Lives) a decolonized space? Moreover, I am concerned about the extra labor that comes with having to manually center myself. Is the extra labor a part of the refusal process King discusses ? What would be a decolonized approach look like? Black women already do a large amount of the work in the movement; in a decolonized space is the work still on their backs?

 

CITATIONS:

King, Tiffany Lethabo. “Humans Involved: Lurking in the Lines of Posthumanist Flight.” Critical Ethnic Studies, vol. 3, no. 1, 2017, p. 162., doi:10.5749/jcritethnstud.3.1.0162.

Love, Bettina. “Difficult Knowledge: When a Black Feminist Educator Was Too Afraid to #SayHerName.” English Education, vol. 49, no. 2, Jan. 2017.

Tuck, Eve, and K Wang Yang. “Decolonization Is Not a Metaphor.” Decolonization: Indigeneity, Education& Society, vol. 1, no. 1, 2012, pp. 1–40.

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A work in process: What makes me tick

My experienceshave led me to this moment. I have continued to build the “life vocabulary” I first started at Allegheny. I have the skills and understanding of how the world works from my time as VISTA; and now, I’m filling myself with knowledge I need to truly become a decolonized scholar. I am by no means near my goal or know all the things but I’m getting there. As I get deeper and deeper into my graduate studies, I moving away from only being interested in researching community-engaged teaching and learning and its effect on marginalized youth into a wider frame of decolonized education for unheard and marginalized, black K-12 students.

 

I believe that a decolonized education requires community involvement and engagement. It necessary, along with youth agency (which also something I interested in studying) and the centering of Black women voices in these spaces as well. I have had a dream of becoming the professors who have changed my life. The ones who have challenged my thinking and incited a fire within me. The ones who didn’t see the academy as place separate from the actual community we study; the ones invested in black girls like me.

 

I am not sure how this will manifest itself as a research topic but I will be using this site to talk through these topics and questions in my various graduate classes, my personal writing (poems and journals), and my professional settings. This site will be my space to share my journey through this process. A professor who has changed my life said that if I should be able see myself or my share myself in the work that I am passionate about , as a black woman, if I wanted to. It shouldn’t be a revolutionary idea but it is.

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