Tag Archives: feminist

Urban Ed 75200: A Third University

I had a lot of “ah-ha” moments while reading this piece. Like I said last week, I am ever grateful the education I am receiving because I am still collecting vocabulary words and theories that speak to the things I have experienced and seen. La Paperson’s idea of the Third University is truly revolutionary, not only because it redefines how we view power, education, and representation but, it is also something that is already present. The very space we are in during your class is proof.  This mini book was really validating for me. There have been many moments during my time in higher education that I have felt that something wasn’t right and most of the time, I was made to feel that I was overreacting; but I knew I was not. It is an interesting feeling, not being able to name or identify the violence you face. For the rest of my response, I will talk about my experiences going to a Second World University and working at First World University.

I went to a second university school for my undergrad. It was a small, liberal arts PWI in the middle of the nowhere Pennsylvania. There were obvious instances of microaggressions, blatant discrimination, and even violence. I was lucky enough to have been recruited with a group of students who became my tribe, had advisors who cared for my complete well-being, and was a member of scholarship program guide.The college touted the liberal arts idea of being unique, being of service to our communities, and being inclusive. Yet, the college had policies and priorities that were contradictory of these ideals, especially when it came to the success of marginalized students. This reminds of La Paperson saying that we all have a complex relationship with the colonial perspective because we all are products of it.

While I will speak highly of my alma mater for giving me the space to discover who was I outside of my neighborhood and challenging me to think beyond my expectations, I cannot imagine what I would think if I were to go back now (especially considering my growing vocab). I think back to my last year and I can see what La Paperson was talking about when they said, the decolonial desires can be present in a colonized space. Myself, along with the majority of black, latinx, disabled, and LGTBQ seniors formed what we called “The Coalition”. The upperclassmen, the ones who made it thus far, had seen how the administration had used our faces to promote inclusivity while not providing the necessary support to stay at there, all but pushing black faculty out, not responding to hate crimes on campus, and gutting the “diversity department”. Our first meeting was just a group my friends (it’s important to note that it was a majority of black queer women), complaining about we barely made it to senior year (and not because we couldn’t keep up with academic rigor) while also lamenting the loss of yet another black faculty member. It was really organic, we were all very active, the presidents of diversity/affinity clubs and were connected our other marginalized folk. After our collected our club members and friends, we acted. We staged protests, sit-ins, class walk-outs, and marches. We met with administration but knew we would not be taken seriously, so we started reaching out to trustees. Many of us weren’t too optimistic about the work of “The Coalition” during our time; we knew they were waiting for most of us to graduate so, we trained the freshmen. I am almost five years out of college. One of the original members of “The Coalition” went back for an alumni event. Several students thanked her for our work. There are mandatory classes on cultural inclusivity, more initiatives and support for students of color, and even recruitment has become more honest. I am super proud to have been a part of that but more importantly I am happy knowing that  marginalized students are passing down this idea that their voice is important and necessary. If that is not decolonization in action than I don’t know what is.

I work at a First World University. The institution is a private university in Brooklyn that has awful graduation and retention rates. The administration prides itself on changing the lives of their students but they really only leave many of them with an astounding debt and no degree. When I first started working here, I thought it was me. I thought I was missing something or that maybe I was relying too much on the student perspective. I know better than that now; students tell the truth. The way they are treated is actually quite sick. The university systematically targets poor students, first-generation immigrants, first-generation college students, and other marginalized students knowing that many of them will not be able to graduate. They encourage them to take out financial aid packages that drops off after the second year and when the students go to them trying to figure out how they got into this situation, they are vilified. The school’s interest in expanding and selling property is pushed not to create a better space for the students but to increase the overall revenue of the university. La Paperson’s talks about this when they discusses the academic-industrial complex. The administrators who do care are burnt out because they are the only ones who can provide students with some kind of support. Watching the power dynamics as an outsider (I work for a non-profit that is housed in the campus life office), I see a lot. No one is forthright, the higher ups like to pit faculty and lower level administrators against one another all while the students wander aimlessly.  It has been an interesting and exhausting time here but while I watch, I’m also taking note.

 

CITATIONS:

la paperson. A Third University Is Possible. University of Minnesota Press, 2017.

 

*Note: la paperson is the gender-nonconforming pen name of K. Wayne Yang. I used “they” pronouns when discussing la paperson to respect the author’s identity*

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Urban Ed 75200: What Does Decolonization really look like?

The readings from the past two weeks have me thinking a lot about the act of decolonizing and all that comes with the process. It requires a great deal of work. I find myself having to train my thought process when I think about  it. Tiffany Lethabo King says that decolonizing will require misandry, misanthropy, and skepticism. These are all words I have considered to have a pejorative connotation, words/feelings I have been trained to stay away from when it comes to interpreting academic writing and research. Then, it dawned on me that we have been so consumed by colonial frameworks, that we don’t know how to operate otherwise so, that means there must be tension and struggle. We cannot overcome it without a fight. There is a real feeling of discomfort within this struggle, something that I have never felt before. It is different from the push back we get when fighting for social justice issues. Our society is used to people fighting for the rights of the marginalized, we can see it in how racism continues to adapt to the times but, fighting for a complete overhaul of the way we think and see people is something new.

Eve Tuck and K.W. Yang talks about this newness (I could not think of another word to describe the feeling) that comes with the work of decolonizing. It is something completely different. It is something that will always be uncomfortable because we cannot let it become  routine or be domesticated. The work cannot be tamed if it supposed to completely wreck the status quo. I need to get used to this discomfort; I need to be OK with being “unsettled” as Tuck and Yang say. While I can already see myself acting on my decolonial desires, I still have a ways to go. I feel like a part of process of fully accepting my decolonial desires is questioning my automatic tendency to want to find unity or harmony. I need to be OK with things (especially in academia) not connecting. I used to try my hardest to find myself in a lot of this old, stuffy academic writing and would be discouraged when didn’t see myself. There came a point a in time when I was so blase and uninterested in reading things written by old white men ( I still feel this way, honestly). King reassures me that I should not have reason or search for myself in the text because it was not written for me. She has made me realize that I have already been actively refusing the colonizer, refusing the Western mode of thought (decolonial desires are made in colonial settings, right?!).

I also read Bettina Love’s “Difficult Knowledge: When a Black Feminist Educator Was Too Afraid to #SayHerName”. While her focus of her article was mainly discussing how academia and the education system (along with other societal factors) have made it easy for us to forget the very real plight of black women, it also got me thinking more about the decolonial refusal. I think a part of the refusal King speaks about in her piece also involves the centering of black women. Love mentions how her young, female students can talk about the state-sanctioned killings of black with ease but rarely bring the murders of black women. Black death has become a natural part of our society. When we talk about it, we are usually only talking about black men. It’s like they are the status quo in a sense (a status quo that we always must address during the act of the decolonizing). We have been programmed to not think of ourselves (black women) and liberation at the same time. Decolonizing must also address that in ways that go beyond just demanding certain rights and liberties, right? What would a decolonized BLM protest/movement look like? Is the current M4BL (Movement For Black Lives) a decolonized space? Moreover, I am concerned about the extra labor that comes with having to manually center myself. Is the extra labor a part of the refusal process King discusses ? What would be a decolonized approach look like? Black women already do a large amount of the work in the movement; in a decolonized space is the work still on their backs?

 

CITATIONS:

King, Tiffany Lethabo. “Humans Involved: Lurking in the Lines of Posthumanist Flight.” Critical Ethnic Studies, vol. 3, no. 1, 2017, p. 162., doi:10.5749/jcritethnstud.3.1.0162.

Love, Bettina. “Difficult Knowledge: When a Black Feminist Educator Was Too Afraid to #SayHerName.” English Education, vol. 49, no. 2, Jan. 2017.

Tuck, Eve, and K Wang Yang. “Decolonization Is Not a Metaphor.” Decolonization: Indigeneity, Education& Society, vol. 1, no. 1, 2012, pp. 1–40.

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